*மனிதனாகப் பிறந்ததை எண்ணி மகிழ்வுறு!*
*இந்தியனாகப் பிறந்ததை எண்ணி இன்புறு!*
*தமிழனாகப் பிறந்ததை எண்ணி தற்கேற்று*
*பரவனாகப் பிறந்ததை எண்ணி பரவசபடு!*
நாம் ஒவ்வொருவரும் மனிதனாக, இந்தியனாக, தமிழனாக, பரவனாகப் பிறந்ததை எண்ணி பெருமைப்பட வேண்டும். காரணம், மானிடவியலில் “பரவர் குலம்” ஒரு தலைசிறந்த குலம் என்று வரலாறு உரைக்கின்றது. Continue reading பரத குல வரலாறு
Ever wondered how did surnames like Fernando, Carvalho, Vaz, De Cruz, Costa etc. join with names of Paravars?
From the earliest recorded times the Paravars were fishers and seamen, specialising in seasonal harvesting of pearl oysters and chank (“Sangu” in Tamil), both of which were significant exports from southern India by the first century AD. The community was also involved in sea salt production. Continue reading WHAT’S IN A SURNAME?
Rarely do we come across COMMISSIONED OFFICERS in the Indian Armed Forces from amongst US, though we have scarcely countable Junior commissioned officers, and non commissioned officers, and a few Navy men, Airmen army men.
Getting into the Indian Armed Forces as a Commissioned officer is a tough task indeed, with grueling and exacting Physical examinations, Psychological tests, Written examinations and Group discussions to be undergone and cleared.
To go up in the steep and pyramidal ladder of ranks after joining the commissioned ranks is still more difficult and an achievement by itself as it is acutely competed, with an imposition of a stiff demand of high physical fitness, and absolute necessity to maintain an impressive personal dossier.
Getting into good slots of postings is indeed is a blessing as many stations of postings are in the borders, with extreme climates and removed far far away from facilities for interaction with , families and friends.
But GROUP CAPTAIN G.U. DHANARAJ forty years ago, with no military ancestory, but only with his experience of an Under officer-ship in NATIONAL CADET CORPS in ST, XAVIERS COLLEGE PALAYANCOTTAI where he was a student in B.Sc, and later as an officer in the National cadet corps while he served in Loyola college as a demonstrator in Zoology, made it into the INDIAN AIRFORCE, as a pilot officer, and rose up to the rank of GROUP CAPTAIN.
He rose up by six positions. Pilot officer, Flying officer, Flight lieutenant, Squadron Leader, Wing Commander, Group Captain.
He was commissioned into the Administrative branch, in 1964, and was posted in some of the important air stations. His first posting was in LEH in the Air traffic control where as a solitary air controller he managed the air traffic at a very young age. Leh, incidentally is a high altitude spot—11000 feet above MSL– and is known for its cold.
He has served in the two wars with Pakistan, and had been in the thick of action both in Western as well as in the Eastern sectors. Later in life he was posted in DELHI in the air head quarters from 1980 to 1987-and was popular with all the air chiefs. His final posting was at Bangalore and he retired from service in September, 1993.
Recognising his distinguished service of exceptional order, the President of India awarded the Vishist Seva Medal on 26<sup>th</sup> January 1985.
On his retirement, he ran one of the largest petrol stations of BPCL very successfully in the outskirts of Chennai, and got busy in the fledgling Parish of Nesapakkam – ST.ANNE. He was the President of the Parish committee and participated in the Synod conducted by the Arch bishop of Chennai. He was responsible for many developmental activities in the church.
He was very much concerned about the youth in his home town– PETTAI –PALAYANCOTTAI. He co founded SHINE –SHARING HEARTS TO IGNITE NATIVE EXCELLENCE on 13 th June 2004 –on the feast day of St. Antony , with the objective of providing tuition facilities, subsidised education ,etc.
He was an ardent devotee of Mother Mary and was mainly responsible for the Grotto at St. Anne at NESAPAKKAM. He passed into eternity on the day the grotto was blessed – 26th may 2012.
I got to know Group captain DHANARAJ in the year 1987, when I was posted in New Delhi, in the Cabinet Secretariat,. On the day of my arrival at Palam air port, though he had not known me before, he was kind enough to personally come to the airport and receive me, and put me at ease in Tamilnadu House.
The Delhi climate was harsh on me with its excessive heat and I suffered very bad bleeding nose in my early days and I remember very well he took me to the Airforce doctor to look after me.
He and his wife invariably picked me up for the Sunday mass and thereafter to his quarters for a relaxing gossip, a sumptuous breakfast lunch and rest. Both Group Captain Dhanaraj and Mrs. Dhanaraj allayed my home sickness. Many evenings he had taken me to the DSOI and his usual banter then, seeing many youngsters from elsewhere in the country enjoying the facilities afforded by the club , would be centered on “ why our youngsters are not moving out and see the world.’’ He used to express his anguish to me why our youngsters are not aspiring to get into higher services in the government and in the Army, Airforce, and Navy and develop themselves.
He made it a point to invite me to all the air force functions as long as I was in NewDelhi and was very proud of me. I distinctly remember the airforce show he took me, my wife and young son then when a mirage crashed as it was doing its maneuver.
GROUP CAPTAIN DHANARAJ was a gentleman to the core and had innumerable friends, and many of them among from clergy. His two sons and daughter are doing well.
GROUP CAPTAIN DHANARAJ’S memorial service at ST. ANNE, Nesapakkam Chennai was well attended—THE CHURCH WAS FULL, AND THE CHOIR WAS EXCELLENT AND THE SERVICE WAS BEAUTIFUL signifying the good and amiable manner he lived his life.
Starting at Pettai and reaching where he reached in service, the Air Headquarters, NEW DELHI, is a rare achievement and one wishes many of our youngsters take him as a model and join services.
Knowing him as I do, I am sure he will be very happy then.
(The biographic materials were given by his sons, Mr.Merwin and Mr.Christopher Vinodh)
by A.X.Alexander
A few who had gone through the two articles on the receptions that were accorded to the Arch-bishop of Colombo Lionel Fidelis Emmanuel Fernando in Chennai and in Tuticorin on 22nd and 28th May respectively, bemoaned that the articles were not supported by sufficient number of visuals, which definitely would have added to the lusture.
We are fully in agreement with this sentiment. We made earnest search for the many photographers, who were busy shooting the function. But they were hard to come by.
At last Mr. Sornarajan Victoria, who never fails my expectations on such occasions came up with seventy-five photographs taken at Vembar reception, out of which 32 have been chosen and displayed here.
I am yet to get the visuals of Chennai and Tuticorin. Mr. Sornam has promised to get at them soon. As soon as they are obtained, they would definitely be shared with all of you, readers.
Mr. Sornam reports that at Vembar the Bishop was given a rousing and warm reception by people of Vembar with musicians and Elephant in attendance. And he was escorted into Vembar by a motor-cycle cavalcade of 21 . The bishop was taken in a horse-pulled chariot around the streets of Vembar.
THE REST OF THE PROCEEDINGS at Vembar, YOU SEE FOR YOURSELVES!
Those of us in50s and 60s would not have failed to see the number of young boys in our villages sporting an ANTHONIYAR PATTAM in our young days.
Anthoniyar Pattam, for the information of those, who have long lost their roots in their ancient and native villages, is a hairy halo in the head similar to the one that you see in the head of St. Antony of Padua in the pictures.
I don’t think any other community except WE sported this pattam, though many other communities venerate St. Antony as much as we do. Nor has this custom been prevalent in any other land except in the places where Paravas lived. One could without hesitation assert that a boy sporting a Pattam is a Parava.
Why is it called Pattam was one of the nagging questions, I used to have when I used to see someone with a Pattam when I was young. The answer seems to be that the word has the same connotation as in GURU PATTAM. It may be recalled that during ordination of priests a bit of the hair is removed. In Anthoniyar Pattam a large chunk of hair from head is removed leaving only a thin line of hair in a circle as in a halo.
The Anthoniyar Pattam was invariably an outward sign of a vow by a devotee for a prayer that he has made to St. Antony. Though in coastal villages and in inland villages where Paravas lived in large numbers the Pattam was taken as a matter of pious routine, I have seen people wondering and at times ridiculing this peculiar hair style. I have also seen a few touching and feeling the hairy halo wondering how it has been made or whether it is anything artificial.
I distinctly remember how donning a Pattam or doffing a Pattam was an important social event with all aunts and uncles being informed and all relatives present and attending the ceremony in the Mandapam of the church when the hereditary barber or Kudimagan, with the newly brought KAUFFMAN razor from Ceylon furrows the hair off the head leaving only the thin circular line of hair.
Recently I was on a tour from Tuticorin to Madurai by Road. On the way , I visited churches and our settlements at Dubashipatty–, where Our Lady of Snows was sheltered during the Dutch occupancy of Tuticorin, where a statue of Our Lady Of Snows is kept behind the alter dedicated to St. Aloysius Gonzaga S.J.–, Keela Vaippar, Sippikulam, Vembar, and Kamuthy. I found hardly any one sporting the Anthoniyar Pattam .
The vogue of Anthoniyar Pattam is vanishing. Along with it the customary closeness of uncles, aunts, cousins, kumbaris and the mirth and jollity that accompanied the Pattam ceremony that coincided the village festival. Also the customary relationship with the Kudimagan who was a part of our families.
With movements inward, with people spreading far and wide, with education in upswing among our people, with obliteration of identity, with side cutting, step cutting, crew cutting , tufting etc becoming the ruling style in hair dressing, it is unlikely that Anthoniyar tonsure will last long.
But can anyone say that he has not prayed to St. Antony in times of his trouble, pain fear or loss or when he needs success.
NOT ONE, I am sure.
by A.X Alexander
கீழக்கரையை பிதாவின் இருப்பிடமாகவும் வேம்பாரை மாதாவின் பிறப்பிடமாகவும் கொண்ட புலவர்களின் முழுநாமம், “செ.மு. சவியேர் இந்நாசி முத்தையா ரொத்ரிகோ” என்பதாகும். நம் குலமக்கள், அவர்களை மரியாதையாக “செ.மு.” என்று அழைப்பர். இவருடைய குடும்பத்திற்கு “ அழகு பாண்டித் தேவர் “ என்ற அடைவிருது , இன்றும் வழக்கிலுள்ளது.
மதுரை நான்காம் தமிழ்ச் சங்கத்தின் அங்கத்தினராய், அச்சங்கத்திற்கு அழகு சேர்ந்த பெரும்புலவர்களில், இவரும் ஒருவராவார். இராமநாதபுரம் சேதுபதியின் அரசவைக் கவிஞராகவும் இருந்திருக்கின்றார். சேதுபதி மன்னர் மீது , பல நிகழ்ச்சிகளில் கவிபாடி பரிசில் பல பெற்றுள்ளார். சேதுபதியவர்களிடம் தாமிரப் பட்டயமும், பல கிராமங்களை இனாமாகவும் பெற்றுள்ளதாக, வரலாற்றுப் பரம்பரைச் செய்திகள் இன்றும் பறை சாற்றுகின்றன.
இவர் இலங்கையில் சிலாபம் என்னும் நகரில் வணிகம் செய்து செல்வச் செழிப்புடன் வாழ்ந்தவர். மதுரை தமிழ்ச் சங்கக் கூட்டங்களில் கலந்து கொள்ள இவர் தொடக்கக் காலங்களில் இலங்கையிலிருந்து அடிக்கடி இந்தியா வந்து போயிருந்தலும், தம் வாழ்க்கையின் பிற்பாதியில் அதிகமாய் மதுரையிலேயே வாழ்ந்தார். எனினும் அவரை வேம்பார்வாசி யென்றே, ஏனைய வித்வான்கள் அறிவர். புலவர்களின் மனையாள் பனையூர் ஜமீன் வம்ச வாரிசைச் சேர்ந்தவர்.
மதுரை நான்காம் தமிழ்ச் சங்கத்து நிர்வாகிகளாகிய சேதுபதி மன்னர், கானாடுகாத்தான் பெருநிலக் கிழார் பெத்தாச்சி செட்டியார், D. சுவாமிக்கண்ணுப் பிள்ளை, சீநிவாச அய்யங்கார், சிவசாமி அய்யர் ஆகிய சான்றோர்களுடன், புலவரிவர் நெருங்கிய தொடர்பு கொண்டிருந்தார்.
புலவரிவர் பிறந்த வேம்பார் என அழைக்கப்படும் நிம்ப நகரின் திருக்கோயிலில் எழுந்தருளியிருக்கும் தூய ஆவியானவர் மீதும், அவ்வூர் பாதுகாவலரான புனித செபஸ்தியார் மீதும் , மற்றும் புனிதர் பலர் மீதும் பல தேனினுமினிய பாடல்கள் பாடியுள்ளார். கிறிஸ்து பிறப்புப் பவனிப் பாடல்கள் , விருத்த வெண்பாக்கள், திருமண கேளிக்கை , கோலாட்டம் போன்ற நிகழ்ச்சிகளுக்கான இன்னிசைப் பாடல்கள் பலவும் இசைத்துள்ளார்.
புலவரவர்களின் தனிச் சிறப்பு சித்திரக் கவி தீட்டுவது. இராமநாதபுரம் ராஜா பாஸ்கர சேதுபதியவர்கள், திருநெல்வேலியில் கூடிய தமிழ்ச் சங்கக் கூட்டத்தில் “500 வருடங்கட்குப் பின் தமிழ்நாடு காணும் சித்திரக்கவி” என்று புலவரவர்களுக்கு புகழாரம் சூட்டினார்கள்.
சதுரங்க பந்தக்கலித்துறை, சிலுவை பந்தவெண்பா, இரத பந்தவெண்பா, கமலபந்தவெண்பா, வினோத விசித்திர குதிரையடிச் சதுரங்க பந்த வெண்பா, உபய நாகபந்த வெண்பா, முரச பந்தவெண்பா என்று பல வகை சித்திரக்கவிகள் இவருடைய படைப்புகளாகும்.
புலவரவர்கள் தாம் இயற்றும் சித்திரக்கவிகளின் ஒவ்வொரு வகைக் கவியிலும் முதன் முதலாக தாம் வழிபடும் தெய்வத்திற்கும் புனிதர்களுக்கும் கவி இயற்றிய பின்னரே, ஏனையோர்க்கு அவ்வகைக் கவிகளை இயற்றுவார்கள்.
ஏறத்தாழ 65 வருடங்கள் வாழ்ந்த பின்னர், புலவரவர்கள் மதுரையில் 1919ம் ஆண்டு அக்டோபர் திங்கள் 29ந் தேதி மரணமானார்கள். தமிழ்ச் சங்க அங்கத்தினர்களும் மற்றும் மதுரைப் பிரமுகர்களும் சித்திரக் கவிஞரை சிறப்புடனே மதுரையில் அடக்கம் செய்தார்கள்.
_தி.சொர்ணராசன் விக்றோரியா M.Sc,C.A._
*பரிசுத்த ஆவிக்குப் புகழ்*
இருதயத்தில் வரந் தந்தாளும்
இஸ்பிரீத்துசாந் தேகனே நாளும்
சருவவுயிர்க்கும் தாயகமானவா
சாட்சாதி சதா நித்யமானவா
தானாய் நின்ற தற்சுயம்பானவா
தருணம் வந்தருள் தந்திடுமென் தேவா
திரித்துவத்தின் மூன்றாம் நாமதேயா
சிஷ்டோர் மனம் பற்றிய தூயா
சிநேகாக்கினி வீசும் நன்னேயா
தேவகாருண்ய மேவு சகாயா
மதிகுலத்தவர் துதி நிதம்செய்யும்
வல்லோய் நிம்ப மாநகர்மீதுய்யும்
மாந்தர் செழித்தோங்கத் தயை செய்யும்
வரப்பிரசாதத்தின் மழை மிகப்பெய்யும்
இப்புகழ்ப்பாடல், வேம்பார் பங்கு மக்களின் மரபுக்கீதம்(PARISH TRADITIONAL ANTHEM) ஆகும். பங்கின் சார்பில் நடைபெரும் எந்த விழாவிலும் இப்பாடல் தொடக்கத்தில் பாடப்படும். பங்கு மக்கள் அனைவருக்கும் இப்பாடல் மனப்பாடம். ஆகவே பங்கு மக்கள் எல்லாரும் சேர்ந்தே இப்பாடலைப் பாடுவர். இப்பாடலை இயற்றியவர் வேம்பாரைச் சேர்ந்த செந்தமிழ் சித்திரக்கவி வித்துவான் முத்தையா உரொத்ரீகு என்பவர் ஆவார்.
The reception to the Auxiliary bishop of Colombo, RT. REV. FIDELIS LIONEL EMMANUEL FERNANDO was a glittering affair got on at the open yard of the basilica of OUR LADY OF SNOWS on 28th May 2012. It was a huge gathering, of men, women and children from different parishes in Tuticorin and surroundings. Continue reading RECEPTION TO THE AUXILIARY BISHOP OF COLOMBO AT TUTICORIN – 28-MAY-2012
THAMBI AYYA FERNANDO of Vembar was honoured with PAPAL BENE MERENTI MEDAL.
Perhaps some of you would have known that we have referred to this medal in one of our earlier postings in this website. Yes, it was in the article on Capt. Michael Gomez that we referred to this Medal. Continue reading Thambi Ayya Fernando
CHENNAI — 22 -5 -2012
A very warm reception was accorded by Vembarians ,residing at Chennai, in the Divine Mercy church on 22nd May evening to very Rt. Rev. FIDELIS LIONEL EMMANUEL FERNANDO, Auxiliary Bishop of Colombo a descendant of Vembar who was consecrated in Colombo on 11-2-2012. Continue reading RECEPTION TO THE AUXILIARY BISHOP OF COLOMBO
“Captain Michael Gomez, was an exemplary Catholic, whose love of God and love of neighbour were self-evident, in his generous help to the church, priests, nuns, schools and to the under-privileged at Dhanushkodi, Kilakarai and Ramnad”. This is the gist of the tribute paid to Captain Michael Gomez, by Brother Gaspar, in his various books on Fr. Leveil, in Tamil. Continue reading Captain M. Michael Gomez 1894-1955